Description
ANT 201 Exam 2
Common Gender roles & trends
o Women vs. Men
Women are expected to be soft, nurturing, gentle
Housewives, “gatherers”, caretakers
Men expected to be strong, unemotional
Workers, hunters, providers
Universal Gender Role Theories:
Strength theory, compatibility with child-care theory, fertility maintenance, economy-of-effort theory,
expendability theory (reproductive roles)
o Sex vs Gender
Sex
Biologically determined by genetics
XX chromosome set- female, XY- male (dichotomous
categories)
Rarely: Trisomy X (XXX), XYY, or Klinefelter’s
syndrome (XXY male)
Gender
CULTURALLY DETERMINED
Cultural construction of gender includes genetic diffs to varying degrees
Ideas define masculinity/manhood vs
femininity/womanhood
Not always dichotomous M & F categories (dep on
culture)
Gender Crossing- adoption of social roles & behaviors normatively appropriate for the opp. biological sex of We also discuss several other topics like asu final exam schedule
one’s own
Multiple gender identities- recognition of more than 2 sexes
o Present in some cultures
o 3rd & 4th identities often called names like
“man-woman” or “woman-man”
Unique Gender Practice (where, what, importance) o Hijra - India
Gender role neither masculine nor feminine
Born male, live female
Followers of Hindu goddess Bahuchara Mata
Emasculation as ritual devotion
Procreative powers of the goddess transferred to
them
Religious cult centered on her worship
Earn living performing at life-cycle ceremonies (births, weddings) We also discuss several other topics like biopsychology study guide
Don't forget about the age old question of unl illiad
o Fa’afafine – Samoa
Tradition of raising some boys as girls
Not necessarily homosexual or effeminate
Later born boys in families w many sons but few daughters Parents choose 1 or more son to help mother
Do work of women & dress as girls
Fakaleiti of Tonga
o Heemaneh
‘Two Spirit’ gender identity of the Cheyenne Native Don't forget about the age old question of mzhdt
American tribe
4 Main Characteristics:
Cross-gender occupation/work activities
Transvestism
Associations with spiritual power
Same-sex relationships (not w another third gender)
o Nu – Papua New Guinea
Nu- Life-giving substance contained in bodies
Trends and process
Symbolically associated with growth and maturity
Females have an excess, males contain less
Exchanged in liquid & gaseous form (can be harmful
or helpful)
Figapa vs kakora
Females transfer nu during food prep, intercourse, & birth; becomes depleted over time - less nu = less
dangerous to men
o Become Kakora ‘like men’ (around
menopause)
Males become invulnerable to contamination over
time (through eating, sex, etc.) – bodies become full
of no
o Become Figapa ‘like women’
Marital Exchanges
o Bridewealth
Man and his relatives transfer wealth to relatives of his bride
o Dowry
Woman’s family transfers wealth to their daughter and her husband/husband’s family Don't forget about the age old question of kenneth chaiprasert
o Bride service
Husband spends a period of time working for the family of his bride
Marriage Patterns
o Exogamy vs. Endogamy (exs)
Exogamy- marriage rules prohibiting individuals from marrying a member of their own social group or category Ex: Masai women
Endogamy- marriage rules requiring individuals to marry some member of their own social group or category
Ex: Hindu caste
o Polyandry
One woman, multiple husbands
Found in some isolated rural regions of India, Sri
Lanka, & esp. Nepal and Tibet
o Polygyny
One man, multiple wives
o Polygamy
Practice or custom of having more than one spouse at a time
o Monogamy
One spouse
Race and Ethnicity
o History of the concept of race
Since 1600s, race used to refer to culturally defined groups Race used as biological term. (w/enormous social
significance)
In any racial group, individuals will fall into a normal range of variation for another group for 1 or more characteristics Characteristics: influenced by several genes & exhibit a continuous range of variation (not defined categories)
o Eugenics
Def- “race improvement” through forced sterilization of members of some groups and encouraged reproduction among others
o Biological Determinism
Def- cultural and biological variations are inherited in the same way
o The legacy of colonialism
o Racism
Def- false belief that intellectual and cultural factors are inherited w/physical characteristics We also discuss several other topics like wendy pell uottawa
culturally defined variables typify all members of a
group
assumes one’s own group is superior
cultural phenomenon found worldwide
Types: Individual, Institutional, & Racial ideology
o Ethnicity
Def: “A sense of historical, cultural, and sometimes
ancestral connection to a group of ppl who are imagined to be distinct from those outside the group” -Kenneth J. Guest o Intersectionality
The interconnected nature of social categorizations such as race, class, and gender as they apply to a given individual or group, regarded as creating overlapping and
interdependent systems of discrimination or disadvantage o Assimilation vs Multiculturalism
Assimilation better protects a host country’s historical culture
Everyone adopts dominant culture
Multiculturalism better protects new-entrant cultures All cultures coexist
Minorities thought of as distinct communities
Australian Aboriginals (& history)
o One of two distinct groups of indigenous peoples of Australia o Still practice hunting and gathering, nomadic
o Originally from Asia (Southeast) and have inhabited Australia for ~50,000 years (or sooner, up to 80,000 years)
o Inhabit Tasmania, New Guinea, and other surrounding islands as well
o Have spoken more than 200 different languages
o World-view centered on “dreamtime” (spiritual practice) Rabbit Proof Fence and Masai Women (general plot & significance)
o Rabbit Proof Fence (2002)
Based on true stories of 3 young Native Australia
Aboriginal girls: Molly-14 & Daisy-8 (sisters), and their
cousin Gracie-10
PLOT: The girls are taken away from their Aboriginal mother by order of. Dr. Neville, the official Protector of Western
Australian Aborigines, due to being “half-castes” (having a white father). They are sent to the Moore River Native
Settlement to learn how to be white, where they run to get back to their mother in Jigalong 1,500 miles away. Neville (nicknamed “Devil”) sends Aboriginal tracker Moodoo and local Jigalong constable Riggs to locate the girls. After a long journey, Gracie gets caught trying to get to her
mother, while Molly and Daisy make it back to their mother after 9 weeks. Neville ends the search because he can no longer afford it.
Portrayed the “Stolen Generations” of Australian
aboriginals
Many mixed-race “half-caste” children removed from
homes by Australian federal and state government
agencies and placed in institutions from 1905 to
1970
Believed that aboriginals were inferior and should be
allowed to die out or be bred out in natural
elimination process (eugenics)
o Masai Women (1980 documentary)
PLOT: The Maasai, a prosperous society of animal herders whose sustenance and wealth is their cattle, live primarily in the Rift Valley between Kenya and Tanzania. Women tend the cattle, bring up the children, clean mud from the village when it rains, and belong to a man's estate. This film highlights the Maasai female's rights of passage from childhood to old age, and her lot in life as she is tied to the fortunes of not only husbands but sons as well. Since they alone can give birth, the women see themselves as important contributors to their husband's wealth and develop close supportive relationships with the cowives. In this society, if a man is rich, "it's his wives who made him so." Description from Science, Technology, & Human Values Vol. 5, No. 32
Source: https://store.der.org/maasai-women-p598.aspx Masai are strongly patriarchal society
Men are warriors and women are responsible for all of the chores (including building houses) and raising children
Girls transition into womanhood through rite of passage involving female circumcision and shaving ones head