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Women in Ancient Greece and Ro

by: Giuseppe Homenick

Women in Ancient Greece and Ro CLST 313

Marketplace > Christopher Newport University > Classical Studies > CLST 313 > Women in Ancient Greece and Ro
Giuseppe Homenick
Christopher Newport University
GPA 3.73

Bradley Buszard

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Bradley Buszard
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This 1 page Study Guide was uploaded by Giuseppe Homenick on Monday October 5, 2015. The Study Guide belongs to CLST 313 at Christopher Newport University taught by Bradley Buszard in Fall. Since its upload, it has received 33 views. For similar materials see /class/219500/clst-313-christopher-newport-university in Classical Studies at Christopher Newport University.

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Date Created: 10/05/15
Foucault on Aphrodisia Study Questions Foucault s discussion of aphrodisia is an exercise in grappling with terminology not the typical introduction to women and sexuality that you might expect in an undergraduate course But our greatest dif culty in accurately assessing ancient sexuality will be to think in Greek or Roman terms to escape the preconceptions of our own culture For that Foucault is invaluable 1 F states on p 35 that the Greeks had no word equivalent to our sexuality What in your words do you think he means 2 F goes on to offer a de nition for aphrodisia 17d quQOoiOLu What did it mean 3 What do you make of the connection between aphrodisia and the goddess Aphrodite What are the implications of having a goddess related to sexuality 4 F claims on pp 38 39 that the classical Greeks unlike later Christianity did not bother to de ne aphrodisia very exactly What do you think that might indicate about their society 5 F on p 42 says that the dynamics of aphrodisia was more important than their morphology in ancient discussions of sexual pleasure This is a dif cult distinction What do you think he means 6 On p 45 and following F describes a cycle of acts pleasures and desires that together compose the ancient conception of aphrodisia then describes two variables in that concept What are they and how do they interact 7 How on pp 47 50 does F contrast the ancient view of sexuality with the later Christian con ception of the esh


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